Thou still unravishd bride of quietness, Essays - Identifiers

Thou still unravish'd bride of quietness, Cause/Effect: The passage gives human quality to the urn such as making the urn a "bride of quietness". However, as the "bride" is " unravish'd ", assumably , the urn is innocent and shy (quietness). Maybe the speaker alludes to the frozen picture of the urn? ( quietness ) Interpretation: If something is unravish'd and quiet, it means that the object obtains a lot of history in it. Thus, the urn is archaic object. Thou foster-child of silence and slow time, Cause/Effect: The urn is described as a "foster-child". It was grown by silence and slow time. Here, the author conveys an ancient ambience of the urn, making the urn mysterious due to "silence" (depiction of the urn) that the urn contains. If something is ancient, people needs to research more on the ancient object to find out what it is. Interpretation: The urn contains a lot of story by the look of the depictions on urn, however, the urn is frozen so it cannot tell us the story (silence) Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: Cause/Effect: The speaker admires the urn as if it is godlike. Its expression is more than how we could express something. Interpretation: The speaker is telling the surroundings in the depiction "sylvan historian". The depictions are so magnificent that the speaker doesn't know how to express its appearance. What leaf- fring'd legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady? Cause/Effect: The speaker conveys a confused tone by establishing question marks at the end of the lines. The characters in the depictions acquires mysterious attributes. The poem gets intensive and the reader gets curious about the characters. Interpretation: The speaker is describing a specific part of a depiction, however, he is also confused and couldn't certain if the "legend" is a deity or mortal and its habitat. What men or gods are these? What maidens loth? What mad pursuit? What struggle to escape? What pipes and timbrels ? What wild ecstasy? Cause/Effect: The speaker creates a wild and extreme tone to the poem. I don't know the effect here I think it is just describing the depiction? Interpretation: Men or gods are chasing the maidens. The maidens are "loth" which means reluctant. If men or gods are chasing reluctant women, it means that they are doing something wrong. However, there are songs playing and the scene is ecstatic. The women seemingly enjoys the chase. Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on; Cause/Effect: The speaker is using comparison in these lines. He asserts that unheard melodies prevails heard melodies. Can unheard melodies even exist if melodies are sound yet it is unheard? Interpretation: Sometimes, imaginary sounds and object can be more pleasant to us. As an example, we imagine dating with a girl - which is common but for me, it is a wish that can hardly be accomplished . However, imagine dating a beautiful girl like celebrity or Jacinth ^_^ - an impossible wish but a delicate imagination experience. Not to the sensual ear, but, more endear'd , Pipe to the spirit ditties of no tone: Cause/Effect: The speaker elaborates on the preceding lines of the "Unheard melodies". However, the explanation is ambiguous because the speaker associates the "unheard melodies" to "spirit ditties of no tone". He also alludes to imaginary world, getting the clues from "spirit", "unheard", and "no tone". Nonetheless, how can "ditties" have "no tone"? Song with a no tone .. Interesting Interpretation: The speaker again alludes to the imaginary sound or world. The interpretation will be same as "unheard melodies". Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Cause/Effect: The speaker evokes the eternal nature of the urn. This description makes the urn beautiful - frozen in time but the depictions are admirable. Interpretation: Trees can never be bare .. Leaves aren't going to fall which means there is one season in the depiction which will never change - eternal nature of the urn Bold Lover, never, never canst

The Old Testament Belief in Life After Death Essays

The Old Testament Belief in Life After Death Essays The Old Testament Belief in Life After Death Essay The Old Testament Belief in Life After Death Essay Essay Topic: Bless Me Ultima Jaws Nashville Life and death, and much more, life-after-death constitute issues that we may never completely comprehend with our limited human intellect. The question of the possibility of an afterlife is one to which most religions have had to provide answers. Judaism, as a religion, at some point in its history had to confront this question. The aim of this essay then is to point out how the Israelites, as a religious people, came to answer this question of the possibility of an afterlife. We would notice as we progress in this essay that the ancient Jewish belief about an afterlife is one of progression from despair of survival after death to a reassuring hope of Yahweh’s justice and power to preserve the souls of the righteous from torment. The Israelite Conception of Life The concept of life that we find in the Old Testament is one that is strongly theistic. Life, first and foremost, for the Israelites of the Old Testament era, is to be understood as a gift of God. Life is God’s own creation. With the creation of the universe and all that lives in it came life. The Israelites, undoubtedly from their creation account, understood the universe as the work of God. If the universe and all that is contained in it, including man, is the work of God, then life is not something man has by virtue of himself, but something that is given him, namely a gift. The Israelites believed that man did not just begin to exist spontaneously. Man had an origin. This origin is to be located in Yahweh, the God of the Israelites. Man, as well as woman, is the creation of Yahweh. Thus, to be alive is to have been created by God. In as much as this exillic (or probably, post-exillic) creation account of the Israelites speaks of life as Yahweh’s handiwork, the Israelites, from their experiences, saw the ephemerality of this life. Hence the psalmist declares:Yahweh, what is human being for you to notice, a child of Adam for you to think about? Human life, a mere puff of wind, days as fleeting as a shadow. [NJB Psalm 144:3-4] It was in the consciousness of the Israelites that the only kind of life worth living is a life of fidelity to the one true God, Yahweh. As a convenanted people, they believed that the good life consisted in keeping he laws and precepts of Yahweh. Moses’ farewell message to his people sheds light on what the Israelites held to be the right attitude to life: obedience to the laws and precepts of Yahweh. To his people, Moses offered two options, namely life and prosperity on the one hand, death and disaster on the other hand. He enjoined his people to embrace life and prosperity by way faithfulness to Yahweh (NJB Deuteronomy 30: 15-20). Accordingly, the Israelite conception of life was shaped by their relational experience with Yahweh. The Attitude of the Israelites Towards Death Death is an inevitable end for man. The Israelites of the Old Testament period knew this much because of their experience over time with the phenomenon of death. In general, the Israelites see death as the normal term of life, hence, they only ask that they be allowed to live out their days in peace. But they elicited varied reactions to the phenomenon of death. Otto J. Baab has postulated that the common form of attitude towards death was that of indifference. He considers this manifest in the following instances, among others: the struggle between Jacob and his brother, Esau, for their dying father’s blessing without minding the fate of their dying father (Gen. 7); Moses’ defense for the established priestly order by a reaction of destruction, without sympathy or pity, against the 250 laymen that revolted against the priestly hierarchy (Numbers 16:30); and Cain’s remorseless attitude towards the death of his brother, Abel, whom he killed. The attitude of indifference here is that of blatant disre gard for what becomes of the victim of death, or better still, an attitude of life-goes-on with or without the deceased. Another form of attitude towards death was its acceptance with quiet confidence. The death of Abraham is presented in the Old Testament as one that came after a satisfying and fulfilled life (Genesis 25:7-8). Jacob and Moses are equally reported to have died at an advanced age. Joseph, at his ripe old age, knew his death was near and did not wish it away (Genesis 50:22-26). He evinced an humble acceptance of death. Yet, another form of attitude towards death is that of rejection, sadness and pain. Such sentiments are, in the Old Testament, rather connected with suspected early, sudden, and untimely death. Such kind of death is for the wise man a punishment for wickedness. We find in David’s grief and pain a typical Israelite rejection of sudden death. David went aground with sorrow, strict-fast and sack-clothing because he was opposed to the imminent death of the child he bore from his illicit affair with Bathsheba (II Samuel 12:16-25). Only in the book of Job do we find an unusual desire for death. Of course, his desire for death was precipitated by the bleakness and utter dismay he experienced in his moments of affliction, loss and desolation. In the midst of his misfortunes, Job wandered whether it was not better if he had died by still-birth or as soon as he left his mother’s womb (Job 3:11). Put differently, he thought he was better off dead than alive to live miserably with no hopes like a dead man. It may be insightful to take another look at the attitude of David towards the death of the child he begot with Bathsheba. David’s mood changed immediately he realized that the child for whose sake he had grieved and kept fast had died. His reply when asked by his retinue about his changed mood, â€Å"But now that he is dead, why should I fast? Can I bring him back again? I shall go to him but he cannot come back to me,† (II Samuel 12:22) bespeaks of a belief in a place of reposition for the dead. For the Israelites of the David’s time, the abode of the dead is sheol. The Israelites would usually locate sheol in the depths, a place of shadowy existence. Thus, it is variously described as the â€Å"depths of the underworld†(Proverbs 9:18), and the â€Å"depths of the earth† (Psalm 63:10). It is believed that sheol accepts all, kings and beggars, masters and slaves, old and young, innocent and evil doers, without distinction. It is a place, which once descended into, no one returns to earthly existence (Job 7:9-10). Its victims are kept in it pitilessly (Song of songs 8:6) and none can see the light forever (II Samuel 12:23). The Question of the Belief in Afterlife in Old Testament Thought With regard to the idea of an afterlife, ancient Israel, biblical scholars have opined, was much closer to the beliefs of Mesopotamia and Canaan than it was to the beliefs of Egypt. The Egyptian idea of an afterlife conceives of survival after death as a two-dimensional continuation of earthly human existence and not as a genuinely new and different state. For the Egyptians, the joys of the world beyond the grave are the carnal joys of normal experience. People could share in the life of the gods, but only in a purely human way. The Egyptian afterlife is thus a thoroughly secularized world. In contrast to the Egyptian belief in an afterlife is the Mesopotamian belief that there is just no hope of survival after death. For the people of Mesopotamia, the world of the dead is a vast tomb where the bodies of the dead lie inert or are no more than semi-conscious at best. Death in Mesopotamia was usually greeted with deep pessimism. It was believed that to the gods alone belonged life. It is man’s lot to die, and after death, no hope of survival because the gods do not deign it fitting that man should share in their immortality. In fact, they believed that life was meant to be enjoyed with all the pleasures that may come with it and more since there can be no sure pleasure beyond death. The Israelite attitude toward the possibility of life after death shows no appreciable difference from Mesopotamian belief. Scholars would generally hold that this belief in no hope of survival after death was expressed in the Old Testament before some of its latest passages, which were probably written in the 2d Century BC. The Israelite belief that there can be no hope of survival after death may be understood from their conception of human nature. For the Israelites, the constitution of the human person does not contain in it any principle of survival. Neither the â€Å"soul† nor â€Å"spirit† survives death. Since they believed that the soul cannot exist independently, it then means that the Israelites of antiquity understood the human person as a unity that cannot be bifurcated radically into a body and soul with the possibility of individual existence. The implication of this anthropology is that, when a human person dies, it is the whole person that dies. No part of the deceased survives. Death, thus, becomes an absolute end; and this precisely is the view of death over wide stretches of the Old Testament, especially in the earlier period of Israel’s history. As much as it could be said that the ancient Israelite conception of human nature does not support a distinction, as is often made today, between the body that perishes and the soul that survives bodily death; just as much as the very idea of sheol seems no different from the ancient Mesopotamian conception of Arallu, the world of the dead, a place where the dead lie hopelessly inert, there is some modification that could be made with regard to the ancient Israelite conception of a possible afterlife. In order words, there is reason to belief that the Israelite pessimism of non-survival at the face of death underwent a further development. There are certain passages in the Old testament that seem to suggest a latter Israelite inclination towards a belief in survival after death. The development of the idea of an afterlife probably gained a strong impetus from the emphasis prophets Jeremiah and Ezekiel began to place, at their time, upon the fate of the individual rather than the whole people. From the period of the exile onwards, it gradually came to the Israelite consciousness that the good or evil life of each person mattered before God. This led to reflections on the question of what happens to the good man who dies without recognition or blessings in this life. Would such a person be destined to the same faith as the wicked? The faintest hope of this survival may be seen expressed in Psalms 49 and 73 which reflect about the futility of wealth and the triumph of justice respectively. In both instances, the psalmist points out the universality of death, yet we see in each a ray of hope for the preservation of the righteous. The righteous, though mortal by their human nature, cannot come to the same end as the wicked, otherwise the exhortation to be righteous is needless and unrewarding. Psalm 49 speaks of Yahweh ransoming the souls of the honest and righteous from the clutches of sheol to which the wicked and avaricious are held bound (Psalm 49:1). The idea of preservation from the jaws of sheol that the psalmist speaks of can scarcely mean that the righteous will not experience death. This conclusion has already been precluded by the admission that death comes both to the righteous and to the wicked. With regard to Yahweh’s preservation of the souls of the righteous, the psalmist apparently strikes upon communion with Yahweh, the experience of happiness, and not dejection, that comes from having lived well on earth. The psalmist came upon this conclusion from the premise that Yahweh must have some way in which communion with him can be preserved for those who are faithful to him; otherwise there would ultimately be no difference between righteousness and wickedness. But this idea was not fully developed here, partly because of the ancient Israelite conception of human nature and human life, which knows of no principle that could survive death. When the hope for survival after death came be to expressed, the only possible form that it could take in the Israelite thought was the resurrection of the body. The first clear expression of this hope of resurrection took place in the Maccabean period of persecution and martyrdom with these words: Of those who are sleeping in the Land of Dust, many will awaken, some to everlasting life, some to shame and everlasting disgrace. Those who are wise will shine as brightly as the expanse of the heavens, and those who have instructed many in uprightness, as bright as stars for all eternity [NJB Daniel 12:2-3]. Still another expression of this belief in life after death is found in the Book of Wisdom probably written in Alexandria in the first Century BC:But the souls of the upright are in the hands of God, and no torment can touch them. To the unenlightened, they appeared to die, their departure was regarded as a disaster, their leaving us like an annihilation; but they are at peace. If, as it seemed to us, they suffered punishment, their hope was rich in immortality; slight was their correction, great will their blessings be [NJB Wisdom 3:1-4]. The history of the development of this Israelite idea of resurrection in not completely clear. Nevertheless, it could not have been an idea that evolved out of nothing. A good number of Old Testament scholars think it is very probable that this change in the Israelite conception of afterlife is not without Persian and Greek influences. Perhaps, what we find quoted above from the Book of Wisdom proves a decisive Greek influence in the Israelite ormation of the conception of the immortality of the human spirit. This belief saw a greater appreciation in later Judaism and, subsequently, in Christianity. Conclusion The life man has was given him by God at creation. However, man’s life on earth as a matter known from experience has to terminate at some point. Death ends its all for the Israelites of antiquity. Death does not discriminate against the wealthy or poor; nor does it discriminate against the upright or wicked. It affects all and sundry. The Israelite knew this much to be true of death. Initially, they believed death was an absolute end and that the dead are consigned to a place where they are forever inert, namely sheol. However, this view had to undergo modifications over time, partly due to probable Persian and Greek influences, and partly due to a better understanding of Yahweh’s justice. Thus, the Israelites of old were led to understand that there is another life beyond death. Christians today can boast of a robust belief in a flourishing life after death because it has become a heritage revealed through the person of Christ, the only Son of God. BIBLIOGRAPHY Baab, J. Otto. The Theology of the Old Testament. New York: Abingdon Press, 1949. Boadt, Lawrence. Reading the Old Testament: An Introduction. New York: Paulist Press, 1984. Heinisch, Paul. Theology of the Old Testament. Minnesota: The North Central Publishing Company, 1955. McKenzie, L. John. â€Å"Aspects of Old Testament Thought,† The New Jerome Biblical Commentary. Edited by Raymond Brown et al. New Delhi: Indira Printers, 2007, pp. 1284-1315 Rad, Von Gerhard. God at Work in Israel. Translated by John H. Marks. Nashville: Parthenon Press, 1980.

Quality in customer focussed operations Assignment

Quality in customer focussed operations - Assignment Example Its cost control techniques, details of operational process and incessant product development, along with the corporate attributes, have aided the company to maintain a lower price for customers. During the period of global expansion, it has lowered price of products on an average of 2%-3%. As of January 2014, the company owns around 349 stores across 43 countries. It has been recorded that the company had sold products, amounting to $23.1 billion, in 2010. It is identified that sales of the company has increased by 7.7% from the previous year. The company website displays over 12,000 products to customers, along with clear pictures of IKEA range of products, in order for the latter to gain interest in the company products. The number of visitors, who visit IKEA’s website every day, has been recorded to about 470 million in 2013. It has been identified that in 2013, IKEA has been the largest user of wood, as the company has been noted to use about 1% of the total wood availabl e on the earth. IKEA concentrates on selling wide range of products. The company sells nearly everything, which are required for furnishing a home, including furniture, plants, toys, kitchens and many more. The products, which are provided by them, have unique styles and the function of good quality and style is complimenting products to become most attractive and satisfy customers need. The company accepts the challenge of producing products at a lower price. Any company can make higher quality products at a high price, but IKEA provides its customers with the best quality, along with the lowest price possible, on the product. To provide high quality products at low prices, the company has undertaken cost effective and innovative techniques, which have made them strong enough to rule the retail market with confidence. The whole production process has been reviewed by designers, which has brought in new packing methods and such, thereby reducing cost of manufacturing. The

Vulnerabilities in Microsoft Windows Server, IAAS Essay

Vulnerabilities in Microsoft Windows Server, IAAS - Essay Example Cloud computing can be stated as a model for facilitating on-demand, convenient and ubiquitous access to shared pool of computing and configurable resources. This resource sharing platform helps in achieving economies of scale and coherence. The concept of cloud computing is based on a broader aspect of shared services and converged infrastructure. Cloud resources are also dynamically reallocated along with being accessed by multiple users. The entire approach of cloud computing has shifted focus towards OPEX model from basic infrastructure of CAPEX model. This study would reflect upon one of the cloud computing services, known as IAAS. Infrastructure as a service or IAAS is a basic cloud service platform. This mainly refers to online services which abstract user from data partitioning. There are some additional resources offered by IAAS clouds such as raw block storage, firewalls, disk-image library, load balancers, virtual local area networks, software bundles and object storage. W indows Server is a known technology or application based on the concept of IAAS. It is a brand name given to bundle of server operating systems, which are launched by Microsoft. The first server edition was named as Windows NT 3.1; however, there have been advancements in developing Windows Server. This study shall analyse key vulnerabilities witnessed by Windows Server and mitigation strategies implemented over the years. There are some general approaches too that can safeguard the system from external threats.

Apple Inc. Analysis Case Study Example | Topics and Well Written Essays - 1250 words

Apple Inc. Analysis - Case Study Example employs to run its shows in the electronic consumer market (Thompson, Strickland & Gamble, 2011). Also, the paper will determine the various strategic elements of Apple’s competitive and product differentiation in the market place. Further, the paper will examine the competitive strength and thereby provide indications as to why Apple Inc. is a stable competitor. Moreover, the paper will assess the financial performance of Apple Inc. and provide recommendations aimed at strengthening Apple’s market position going forward. Elements of Competitive Strategy As a major developer, Apple Inc. develops, manufactures and markets personal computers and the supporting and/or related products. These product packages are directed basically to business entities and their owners, creative industry and the general consumer markets (Marino, Hattaway & Jackson, 2011). In addition, Apple Inc also provides the consumers of electronic products with the supporting utility languages, operati ng systems, the necessary developer tools and the needful software databases. Therefore, according to Lashinsky (2009), Apple Inc. is the only company that designs and owns the whole widget comprising of the hardware components, software components and the driving operating system components, which in togetherness serve the varied needs of their customers accordingly (Lashinsky, 2009). In the forefront to motivate Apple Inc. is the able hand and mind of the top notch executives in the overall realm of electronic product consumption market, which form the nucleus of the executive officer’s brain trust and thereby drive the operational excellence that is needed in order to sustain the growing number of the loyal customer base that the company currently prides of (Lashinksy, 2009). Additionally, Apple Inc. has a broad wealth of software and engineering skills that enables the company to develop evolving elements as per the demands of the market as well as the global influence of the products that it specializes in (Marino, Hattaway & Jackson, 2011). In order for any consumer to fully consume and enjoy the use of products in the personal computers in specific and the electronic market products in general, he/she must be able to access the three distinctive product components that Apple Inc. has prioritized; software, hardware and the operating systems. Therefore, it is evident that the various elements of Apple’s competitive strategy work in togetherness to maximize the value that the consumer accrues. This implies that the company’s product element pieces purposefully fit together to provide the necessary millage in terms of competitive capability in the market. Further, the fact the Apple has initiated and executive strategic decisions to sign agreements with other major players in the market enables it to fully exploit the generic strategic form provisions and thus develop products that the consumers consider highly innovative since they pr ovide advancements and/or complements the other products in the market (Marino, Hattaway & Jackson, 2011). Elements of Apples product strategy Personal computers Apple Inc. designed and distributed personal computer product line that enabled it to assemble the various product components together to enable the compatibility with the peripheral

Tunisias Medical Tourism Sector

Tunisias Medical Tourism Sector The map of the world is in phase of being redrawn, according to the surgical specialties and the fields of intervention: plastic surgery, eyes and dental in Tunisia, treatment of the skin diseases in Turkey, organ transplant, in particular renal and transplant of the liver in Thailand, surgery of eyelids in the Panama, the in vitro fertilization in Spain à ¢Ã¢â€š ¬Ã‚ ¦ The competition begins to rage among destinations which invest in infrastructures, regulations and communication. All demand a part of a very juicy cake. Professionals of health and tourism, as well as all the strategic studies agree with considering the potential of this new crenel as enormous. Tourism, the transverse character of which in all other activities be it economic, ecological, agricultural, cultural, social etc, cannot make any more the dead end on the principles governing its own development and has to show in the next years of innovation and imagination to answer a request which has become increasing. For Africa generally and Tunisia in particular, tourism constitutes a crucial control lever to contribute to impulse the development. In Tunisia the quality of training in health and in tourism as well as its adjacent broadcasting countries can establish a competitive advantage at the level of medical tourism. Being a growing niche these last years, medical tourism in Tunisia is widely becoming within the reach of potential applicants. Strong of its entry to the zone of the free exchange with Europe at the beginning of this year, Tunisia is positioned as a partner of choice. A wide program is established to make of the country a pole of quality and future in terms of export of health services. However this commitment is conditioned by the integration and the raising awareness of the various stakeholders in such adequate steps.It is of this fact that most of the persons in charge and the actors operating in the tourist sector have to meet around a real consensus on the concept of medical tourism, and launch the challenge in front of an open to criticism present and a more or less desirable and optimistic future. The various stakeholders of the Tunisian tourist system establish then a relevant space of reflections and exchanges towards the development of medical tourism, these are main thin gs of concern by the optimal management, the health, the integration of the population, the promotion, the competitiveness, the quality and the durability and this can raise only decisions and fixed approaches collectively on the basis of the forward-looking reflections generating the best scenarios which can lead to improve medical tourism in Tunisia. Even if the concept of medical tourism was not as well important as it is it today, the current situation allowed to report the necessity of better promoting it and of organizing it to reach the objectives assigned by the project of development of the tourist sector and that of the health, and so we are engaged in this research work which concerns at the same time, the present and the future to explain and understand the realities which allow to support the potential evolutions to reach a sustainable development. This work tries to emphasize a solution of the dilemma to maintain the development and the decision-making support by analyzing the change of the attitudes of the stakeholders implied in the tourist system and that of the health in Tunisia. 1. Current status of tourism sector in Tunisia and Methodology 1.1. Tourism in Tunisia: inventories of fixtures The tourist sector plays a leading role in the economic development of Tunisia, considering its important contribution for the growth of the Gross domestic product (In 2009 it contributed to 7 % of the GDP  [1]  (Gross Domestic Product) and 20 % of receipts in currencies, in the equilibrium of the balance of payments, in the polarization of any kinds of the investments, besides the job creation and the energization of the economic activity generally. This sector knows a continuous development and carried out a qualitative jump at every level, thanks to the multiple assets which the Tunisian tourist product has and which make of Tunisia a privileged tourist destination. The geographical setting of Tunisia, which opens on two banks of the Mediterranean Sea, the wealth and the variety of its cultural and natural heritage and its profound acquired experience on tourism, have made of our country a general-purpose tourist destination. The development which the tourist sector has known in Tunisia is reflected through the increasing rise of the number of the tourists who reached approximately 7 million tourists in 2008, (+ 4.4 % with regard to 2007)  [2]  . Within the framework of the IXth plan, the strategic orientations turned around four axes: The diversification and the enrichment of the tourist product and the location on the promising markets; The improvement of the quality of the services; The upgrade of the infrastructure and the maintenance of the tourist environment; The consolidation of the role of the private sector in the tourism. 1.2. Medical tourism in Tunisia: Tunisia made a commitment in the continuous improvement and development of the strategic sectors to be known; the education, the health and the tourism. Indeed the health and the services which are connected to it are considered as a promising crenel and an important engine of the economic and social development. For some years Tunisia lives a dynamics of growth in this domain which smoothed it among leader countries on an international scale. So much so, it occupies the second position in the field of the tourism of health after South Africa according to the African scale and the second world destination in thalassotherapy after France. In the light of the study carried out by the French Agency of development (AFD) in 2005 on the exports of health services of developing countries, we notice that Tunisia is very competitive on the subject. The study has henceforth highlighted a strong potential in the field of medical tourism which can have more questionable performances in the future. The recent study of the World Bank on the world integration of Tunisia: a new generation of reforms for boosting growth and employment on 2008, confirms this performance by identifying medical tourism as one of the emergent crenellations. In fact not enough reliable and detailed statistics exist on the subject. The statistics which exist show that in 2007 more than 100000 foreign patients of diverse nationalities visit Tunisia for health care against 42000 in 2003 number of well-kept Tunisians abroad is crossed the 1.152 in 1987 to reach 180 persons in 2006. 24 % of the turnover of the private hospitals deprived results from the export of health services with foreign patients. The Libyan clientele is dominant, that is 80 % of the well-kept foreign patients, whereas the European patients constitute 11 % as well in number as in turnover. This European demand can be the object of a remarkable development in the years which come with the ageing of the population in Europe and the mobilization of the tourists with the aim of treatment, care or other similar services. The most mobile of them are the Italians (68 %) and the Germans (63 %). The exploration of the market of medical tourism brings to light four big demands for Tunisia, as such: The inter-Arabic and the mediterrean market: the importance and the regularity of the flows of Arabic patients coming from nearby countries particularly Libya drove numerous clinical Tunisian to organize an offer of services specialized for this clientele. The qualitative advantage of Tunisia could be widened in the other local markets, in particular Algeria, which constitutes approximately 3 % in foreign number of patients and in figure of business exported of private hospitals deprived. Also, the other adjacent African markets present a potential which begins to be exploited. Henceforth, some private hospitals of Tunisia signed agreements with Mauritanian institutions. The presence of the African Development Bank also contributes to improve the fame of the private hospitals Tunisians and to attract a new African clientele. A niche to develop the tourists and the European expatriates: the market of the care to the European tourists is difficult to estimate. Indeed, the number of patients in private hospitals seems very low compared with the flow of 2,8 million European tourists. Nevertheless, the medical tourism of the European represents a strategic stake for the improvement of the medical and technical level and for the fame and the reputation on the international plan. It also constitutes an important factor for the development of the paramedical tourism and the well-being, such as thalassotherapy, massages, etc. This method implies that the researcher case-studies his data. The work of analysis is made as one goes along, important parts of this analysis matching the data collection (HOURS Becker, 1958 quoted by [Aktouf1992], p197). Now, it is not the approach which we followed because we became a researcher on a well-determined subject (the project of development of the medical tourism in Tunisia). Nevertheless, we shall use the techniques of the participating observation namely: the daily observation accompanied with notes taking, with collection of archives and with retrieval systems (Fortin1988). The participation entails inevitably relations of nearness, even an intimacy with the actors of a given ground. The observation constitutes in its part a natural activity of every participant. But in its most rigorous academic meaning of a word, it is supposed to lean on a remote stake objectivized by these same human relations. 3.2. The active and semi-directive with no leading questions interview: This technique could be interesting for the implication of the researcher which it proposes. According to Alex Mucchielli  [3]  : the maintenance is opened and centered, it rests not on the reactions of the interviewee to precise questions but on the expression free of its ideas on a given subject (à ¢Ã¢â€š ¬Ã‚ ¦) .In this technique, the interviewer does not ask questions but contents with following the progress of the thought of his interlocutor. He presents syntheses regularly, but he is active at most. 3.3. The Mactor Method: crucial control lever of the strategic prospective. The theory of actors games supplies a set of tools of rather vast analysis but to the applications limited by the mathematical constraints and the often restrictive hypotheses. The method MACTOR (Method of Actors, Tactics Objectives and Recommendations) propose an approach of analysis of the game set of the actors and some simple tools which allow to take into account the wealth and the complexity of the information to be treated, by supplying the analyst with the intermediate results which enlighten him on certain dimensions of the problem.

A Clockwork Orange Essay: Blindness in A Clockwork Orange

Blindness in A Clockwork Orange In the novel, A Clockwork Orange, Anthony Burgess has tried to show the importance of individual freedom over doing the right thing. He has taken an extreme example of violence and perverse acts to accent his strong belief. It is my opinion that Burgess has been blinded to some essential truths in his quest to ensure personal freedom. Personal freedom can be described as acting upon your own accord and not becoming restricted by the social paradigm in which you live. This is definitely a noble cause, all men should have the right to choose the path of their own lives. You may have the right to choose your own actions, but you are not allowed to impose your freedom on others. This is the point at which Burgess’ supposed view becomes hypocritical. Alex has forced himself into the personal freedom of others and in doing so is no better than the state which rehabilitated him. If one imposes himself on the personal freedom of another violently, a reaction will occur. If a rabid dog wanders around your neighborhood, do you let it continue to do so? The dog as you once knew it was an affectionate creature always playing with the children and never once threatened the mailman, but today it threatens the lives of everyone in your community. The dog’s life is ended and it is freed from it’s disease. Alex is sick much like a rabid dog, he is perverse and though it may not be his fault, much like it was not the dog’s fault of becoming rabid, his threat on others has to be neutralized. I question the actual freedom Alex believes he has. He seems to be oppressed by his emotional sickness and perverseness. Alex is a slave to his supposed freedom, which is dictated by the feelings of the other people whos... ...y of the 1940’s. The fact that the book was taken from a juvenile point of view, which whether we like it or not is associated with naivetà © and innocence, also downplayed the violent acts which were occurring. In the movie it is not as easy to identify with Alex, due to the fact that he is portrayed as an adult. I then took notice of the parallel to this â€Å"power of propaganda† theme, which was illustrated through out section two. Alex is given the Reclamation Treatment, the use of propaganda films and drugs for reflex conditioning, which addresses fears of brain washing evident in that era. For me this is a much stronger theme than the freedom of choice one, which I addressed earlier in the essay. I am not certain exactly what Burgess was trying to show with this book, all I know is that it revealed to me what propaganda can accomplish if it is done correctly.